The Professor
7.11.05
The Tragedy of Live8

Whatever the eventual impact of Live 8, the chain of megaconcerts held throughout the world to
promote debt relief and increased aid to Africa, one thing is fairly clear: The power of art will continue
to be wholly misunderstood, misused, and mistaken by the millions (perhaps billions, if promoter Bob
Geldof is correct) of people who took in the shows. By confusing the power of art to shape the world
anew with the power of money to enrich Africa, the Believers will continue to press for the right result
through the wrong means, and they will seek assistance from the wrong people.

Let’s be clear: The issue of poverty in the developing world is complicated. Lenders deserve to be paid
back, but they might also clear credit if it would serve their interests to do so. Debtors will benefit from
one less debit to their account balance, but corrupt political leaders are not clear candidates to use the
extra income wisely. Additional aid would provide resources for food, health, and shelter, but every
additional handout makes the need for further largesse in the future more likely. Benign neglect is often
an effective strategy to spark an entrepreneurial spirit, but such a strategy can only succeed under
conditions that allow for amicable market conditions (stable currencies, credible contract laws, basic
infrastructure, and so on). So there are no easy answers to the question of how to address the problem
of international poverty.

The organizers and artists associated with Live 8 would prefer to ignore this complexity. For the benefit
of humankind, they would like to simplify the issue by framing debt relief and humanitarian aid as a
moral imperative. Geldof associated the event with human rights movements led by Mahatma Ghandi,
Martin Luther King, Jr., and Nelson Mandela. Bono encouraged his cheering throngs to get their hands
out of their pockets and their fists in the air. And Bjork, according to accounts from Tokyo, can’t seem
to keep from crying: “I’m a total mess.” If the moral outrage expressed in the Live 8 concerts were
convertible to cash, let it suffice to say that there would be a lot of shopping going on for the next few
months.

Taking a moral stance against poverty is attractive. It is sometimes difficult to consider that I am writing
this article on a sweet computer in a great house in a safe neighborhood in a thriving city in the
wealthiest country in the world, and that I could have been dealt with death from typhus and been
forgotten in a landfill on the outskirts of Managua, Nicaragua. It is heartening to think that a simple
transfer of wealth from the gifted to the needy could make such arbitrary strokes of luck and tragedy
less possible, or at least less severe. It is uplifting to know that I’ve tried to make a difference.

But Live 8 goes about realizing this equation in exactly the wrong way. There’s a difference between
buying a meal for a homeless individual and implementing a welfare program that prioritizes the
nutritional needs of a population. Letting a down-and-out friend crash at your place is not identical to
putting a public housing program into place. And there is only a loose conceptual connection between
offering someone a cough drop and instituting a community health care system. But suffused as they are
in their righteous offense at the approach taken by the G8 countries towards the plight of the world’s
impoverished, the Live 8 Believers refuse to understand that feeding an African individual through a
morally determined donation is nothing like feeding an African country through a morally guided policy.

The international market – which includes financial organizations such as the International Monetary
Fund and the World Bank – is built on the philosophical belief that individuals should be left alone to
pursue their own interests according to their own hierarchy of values in a system that grants no a priori
preference to any given interest or value. As such, it is exactly the wrong venue in which to introduce
anything approaching a moral position with regard to how resources should be distributed. The political
leaders and the economic experts who will be represent their countries at the upcoming G8 summit
know this, and their action with regard to third-world debt will likely reflect a strong allegiance to this
knowledge. Any action otherwise will be stunning and likely disruptive to financial markets – especially
in the long term. They will probably continue to ask for their money back.

And Live 8 and Company will continue to damn them for it. They will keep browbeating others to give
up their money, but it is unclear that any of them (aside from Bill Gates and a select few others) will be
willing to make the attempt to see whether there’s anything damnable (even if unintentionally so) about
their own solution to the problem. And that’s a shame. Brad Pitt might overstate his and others’ abilities
to end world poverty in this generation, but he and others would have a better shot at it if they didn’t
misapprehend their own powers to change the world.
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